Lance Pape came up with the idea for Gal328.org
four years ago when he was young and idealistic. He's much older now,
but still convinced it was a good idea.
Change is in the Air
A Few Words from the Editor
Gal328.org is approaching its fourth birthday and change is in the air.
I am stepping down as editor while Chris Hutson (current “Readings” editor)
and Chad Smith (well-known to readers of the “Forum”) are stepping
in to put together an editorial board that will bring fresh perspective
and renewed passion to the task. I am grateful for their ability and
willingness to pursue this work. I hope and trust that there are happy
days ahead
for the
Gal328.org community, and especially for the cause it seeks to promote.
I would like to take this opportunity to express deep gratitude to those
who have spent their precious resources of time, energy, and especially
reputation on behalf of this effort. You know who you are. And thanks
also to the hundreds of people who sent notes of encouragement along
the way. There are more of you out there than you realize!
The end of my involvement with Gal328.org is actually just one part
of some big changes for Katie and me. After 11 years of co-ministry
together in the Church of Christ, we will both be changing course.
In keeping with
the spirit of Gal328.org, I’ll let Katie speak for herself about her
plans. (Look for her to post something here soon.)
Those of you who know me well will probably not be surprised to learn
that we are headed to Georgia where I’ll begin Ph.D. work in homiletics
under the tutelage of Tom Long at Emory this fall. Preaching has always
been my true passion. This opportunity to study homiletics
under one of the great preachers of our time is a dream come true.
I have peace about this decision. It is increasingly clear to me that
my true vocation
is to serve God's church by training preachers. I have a lot of work
to do on the way to answering that call, but for the first time in
a long time I can see that my course is laid out clearly before me, and I
feel eager
and confident to meet the challenges ahead.
As Katie’s post will make clear, our family’s move to Georgia
will also mean the end (or at least the indefinite suspension) of our relationship
with a local Church of Christ. From where we stand, this is not so much the
result of our decision to leave as it is the consequence of the cold reality
that the Church of Christ has simply not made a place for the preaching ministry
of Katie and women like her. We tried for a while, but it is, frankly, not sane to make all of our life decisions within the constraint of living in close
proximity to the handful of Churches of Christ that recognize the gifts of
women. Brookline, MA; Birmingham, AL; West Islip, NY; Stamford, CT—these
are all lovely places but my opportunity lies elsewhere. This simply
brings into sharper relief something we have known all along: these few outposts
on the fringes of our fellowship do not by any stretch constitute,
nor even symbolize, a significant change toward embracing the full
range of women’s gifts in the Church of Christ. These places are the miniscule exceptions that accentuate the pervasive rule. There are now perhaps a few more
people willing to entertain talk about gender justice. There are still
precious few who dare to do anything about it.
My own sense is that this is a critical moment for advocates of
gender justice in the Church of Christ. Early progress has triggered
a formidable backlash. The outcome of this struggle is still uncertain
and depends not on some assumed gradual progress in the thinking of
the many who are unconvinced, but rather on the timely courage of
the few who are completely convinced. Will the few who know better
have the
courage to
practice their convictions—to integrate what they believe and what
they do, what they say in private and what they say in public?
And if not, then…what?
At the very least this: The time for whispering encouragement to promising
young women behind closed office doors has passed. In light of what
I now know, I have more respect for the sincere practitioner of patriarchy
than
for the egalitarian who would encourage a young woman to take up her
cross and run the gauntlet of the Powers alone. The benevolent patriarch
does
not throw his daughter to the wolves. How much less the true egalitarian!
Those who are fully convinced must either choose to stand publicly
and unequivocally with gifted women on the side of justice, or they
must be forthright about their refusal to do so. They must begin
to tell our
gifted young women the truth, even if the truth turns out to be that
they should run, not walk, to find a church context that embraces and
celebrates the miracle of God’s gift and calling in them. This is not a radical
idea; it is common Kingdom sense. And if this means, as it surely will, that
we must begin to bless the leaving of many, so be it. Perhaps then the pain of the
status quo will begin at long last to match the often-cited “pain of
change” that has resulted in so much hand-wringing and so little justice
in the past.
February 4, 2005
article index | home | top